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Traditionally the immediacy of their consent was viewed as an example of divine power, although this statement is not made in the text itself.

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After his resurrection, Jesus sent eleven of them (minus Judas Iscariot, who by then had died) by the Great Commission to spread his teachings to all nations.

This event is commonly called the Dispersion of the Apostles.

While Christian tradition often refers to the apostles as being twelve in number, different gospel writers give different names for the same individual, and apostles mentioned in one gospel are not mentioned in others.

The commissioning of the Twelve Apostles during the ministry of Jesus is recorded in the Synoptic Gospels.

By the 2nd century AD, association with the apostles was esteemed as an evidence of authority.

Churches which are believed to have been founded by one of the apostles are known as apostolic sees.

Although not one of the apostles commissioned during the life of Jesus, Paul, a Jew named Saul of Tarsus, claimed a special commission from the risen Jesus and is considered "the apostle of the Gentiles", for his missions to spread the gospel message after his conversion.

In his writings, the epistles to Christian churches throughout the Levant, Paul did not restrict the term "apostle" to the Twelve, and often refers to his mentor Barnabas as an apostle.

Matthew describes Jesus meeting James and John, also fishermen and brothers, very shortly after recruiting Simon and Andrew.

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